51 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Background
Chapter Summaries & Analyses
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
Cimorene is a princess of Linderwall, a “prosperous and pleasant” (1) but unremarkable place to live. Unlike her six older sisters, Cimorene is bored with her lessons and loathes her society’s expectations of “proper” behavior. She therefore asks the castle staff to train her in subjects that she finds more exciting, such as fencing, magic, Latin, cooking, economics, and juggling. However, each time she tries a new hobby, her father intervenes, claiming that the lessons aren’t proper.
When she is 16, Cimorene summons her fairy godmother to ask for help, but her fairy godmother will only help if Cimorene is in love. When Cimorene’s parents take her to a tournament, or “tourney,” in a neighboring kingdom, she realizes that they are arranging a marriage for her with Prince Therandil, who is earnest but dull. When she confronts her parents and declares that she does not like Therandil at all, they remain unmoved.
Cimorene goes directly to the prince, who admits that although he doesn’t want to marry her either, he doesn’t think that it is “right” to object to his father’s plans for him. After leaving the prince, Cimorene encounters a talking frog who helps her to brainstorm ways to avoid marrying Therandil. The frog advises her to run away, then gives her directions to a community that can help. That night, she sneaks out and follows the frog’s directions.
Inside a dark house, voices debate on whether to eat Cimorene or to help her. She explains the events that led her to this place. Suddenly, a magical orb illuminates the room, and she sees that the voices belong to dragons. Cimorene recalls that dragons like to take princesses as captives, so she asks if she can stay with them, cooking for them and performing other duties. They are shocked that a princess would volunteer to become a captive.
A dragon named Kazul agrees to make Cimorene her princess. Cimorene’s first task is to sort through Kazul’s treasure hoard. After two weeks, knights start showing up to try to rescue Cimorene. With difficulty, she persuades them that she likes living with the dragons and doesn’t need to be rescued. Prince Therandil is the ninth knight to make a rescue attempt. He is shocked to find that she has been sending the knights away; he assumed that Kazul had been defeating them. She asks him to leave and to tell everyone else that she doesn’t want to be rescued.
Therandil visits daily for five days. Cimorene knows that he is not worried about her; he is concerned about returning without having defeated a dragon. Cimorene is visited by a red-haired witch named Morwen, from whom Kazul has been borrowing cookware on Cimorene’s behalf. Morwen and Cimorene construct warning signs to divert the knights.
Cimorene goes out to post the signs and climbs a thin, steep ledge. Magically, the path disappears in front of and behind her, trapping her. A wizard named Zemenar, who sports a waist-length beard, appears at the top of the ledge and asks if she needs help. Cimorene immediately dislikes him. She is sure that he made the path vanish so he could “pretend to rescue her” (38). She navigates around the invisible ledge on her own, and the wizard vanishes. On the other side, she meets Moranz, one of the dragons who originally wanted to eat her. He thinks that she is running away and doesn’t believe that knights have been coming to rescue her. Suddenly, Therandil attacks Moranz from behind. The dragon flies off, causing Therandil to crash into Cimorene, who claims that her ankle is sprained and that she won’t be able to leave with a rescuer for at least a month.
Cimorene returns to Kazul’s caves. Kazul arrives, saying that Moranz is now claiming that Cimorene was trying to run away. Kazul knows that Moranz is just trying to make trouble, but she still wants to hear the whole story from Cimorene. In turn, Kazul explains that because Moranz was embarrassed by three princesses who all ran away from him, he now wants to catch another dragon’s princess doing something similar. Kazul has invited her friends to dinner to make Moranz look foolish and to show them that Cimorene is still with her. Kazul wants Cimorene to make them chocolate mousse for dessert.
Cimorene makes the mousse, then changes into a gown before serving the dessert to Kazul and her friends. Kazul’s friends comment on Moranz’s misinformation. Then, they gossip about a fellow dragon, Gaurim, claiming that her book was stolen by a wizard. The dragons don’t believe that a wizard has been in their area for years, but Kazul and Cimorene confirm that Cimorene saw a wizard earlier. They say that Zemenar is the name of the wizard who was recently elected as head of the Society of Wizards. No one can agree on what to do about Zemenar, but Kazul says she’ll take everyone’s ideas into consideration.
The next morning, Cimorene cleans Kazul’s scales as Kazul debriefs her on her companions’ discussion from the night before. One dragon, Zareth, said that the King of Dragons (Tokoz) should use the King’s Crystal to divine the wizards’ plans. Kazul says that wizards use their staffs to steal magic from their surroundings. Because dragons are allergic to wizard’s staffs, Tokoz has an agreement with the head of the Society of Wizards, delineating where wizards are and are not allowed to venture in dragon territory. Kazul says that because Tokoz is “old and forgetful” (60), the wizards are now appearing where they shouldn’t be. Zemenar is tricky and has a bad reputation; Cimorene thinks that he will return when Kazul is absent. Kazul and Cimorene both hope that when this happens, Zemenar will assume that Cimorene is “as silly as most princesses” (61). If he does, she will be able to trick him.
Later, when Cimorene is cleaning the library, three fellow captive princesses show up to “bemoan [their] sad and sorry fates” (63) alongside Cimorene. She tells them that she is happy where she is, but she invites them in. One of the three, Alianora, looks intrigued and hopeful. The other two princesses, Keredwel and Hallanna, are shocked when Cimorene suggests that if they aren’t happy, they should run away rather than waiting to be rescued. When Alianora tries to converse with Cimorene, the other two gang up on her.
The three leave, but Alianora comes back to help Cimorene clean the library and look for a fireproofing spell. They quickly become friends. Alianora admits that her family put her through a bunch of fairytale-trope tests. In each situation, she accidentally subverted a princess’s usual fate, so her aunt arranged for her to be carried off by the dragon Woraug. Alianora says that this arrangement wasn’t bad at first, but then Keredwel and Hallanna were abducted as well and started ganging up on her. Cimorene tells Alianora about her experiences since arriving in Kazul’s domain.
Together, they find a fireproofing spell, then they look through the kitchen for ingredients. Alianora agrees to search Woraug’s kitchen too. Cimorene reshelves all the library books but two: the scroll of spells and the Historia Dracorum.
From the very beginning, Wrede sets a wry narrative tone that challenges the conventions of fairy tales and high fantasy alike, as the decisive protagonist, Princess Cimorene, remains sure of herself, her interests, and her convictions even in the face of restrictive cultural expectations and parental disapproval. Her very nature is dedicated to Challenging the Status Quo, and she therefore does not deign to act like a stereotypical princess or enjoy the pursuits that others expect her to take up. Instead, she engages in stereotypically masculine, “prince-like” interests such as fencing, or stereotypically feminine, “lower-class” interests such as cooking. In this way, her activities challenge social conventions, literary tropes, and class boundaries alike, and although Cimorene never doubts herself and remains a relatively static character, her bold, unorthodox methods drive both the momentum and the humor of the plot.
Although Cimorene remains the same, her environment changes dramatically as the characters around her interact react to her unconventional behavior. As the protagonist ventures out into the world, Wrede uses the princess’s unique outlook to engage in oblique forms of world-building, for the dominant cultural climate of Cimorene’s home kingdom of Linderwall is soon revealed in its subjects’ myriad reactions to her unorthodox interests. Objectively, Linderwall is described as a well-off kingdom “where philosophers were highly respected and the number five was fashionable” (1). This quotation juxtaposes Linderwall’s cultural inclinations with Cimorene’s own values; although Linderwallians respect “philosophers”—those educated individuals who are commonly thought to be wise about matters of the world—Cimorene repeatedly finds conventional wisdom to be tiresome at best, and her every action is a sound rejection of her upbringing. The kingdom’s dominant ideas are also portrayed as being inherently questionable; for example, that the number five is “fashionable” shows that the citizens bow to mainstream trends without deciding what they like for themselves. Similarly, knights keep their armor polished “mainly for show” (1) and do not physically defend Linderwall, indicating that the position of “knight” is more of a status symbol than a military responsibility. As a result, Linderwall emerges as a place that is concerned with perpetuating false wisdom and foolish fashions.
Linderwall’s commitment to trying to follow what is deemed “proper” is also reflected in the behavior of those close to Cimorene, for they try to mold her into a person who reflects society’s misplaced values. Ironically, Cimorene’s initial response to this pressure also falls under the category of an expected stereotype; when she finds the demands upon her to be unbearable, she calls on her fairy godmother for help, proving that she has not yet fully broken free from the fairy tale mold. In a story like the Disney version of the Grimm brothers’ fairy tale, Cinderella, the fairy godmother helps the heroine to transform herself and to achieve her greatest wish. However, Wrede uses this moment to satirize yet another fairy tale trope, for when Cimorene tells her fairy godmother that she must deal with a matter “of utmost importance to [Cimorene’s] life and future happiness,” the fairy godmother replies, “Tell me about him” (4). The fairy godmother’s comment indicates that she cannot conceive Cimorene of being concerned with any other aspect of life than falling in love with a man. This attitude shows the true limitations of the Linderwallians, who remain bound by their adherence to stereotypical fairy tale tropes and roles. Rather than helping Cimorene once she understands that the problem isn’t about love, the fairy godmother tells her that her concerns are merely a “stage” that she will “outgrow,” and this dismissive response fails to appreciate that Cimorene is struggling to find a place that accepts her and allows her to pursue her interests and identity without judgement.
Faced with this incontrovertible proof that the Linderwallians expect very little of women—and more specifically, princesses—Cimorene’s only option for Challenging the Status Quo is to leave entirely and take the wider world by storm, using her Cleverness and Wit as Sources of Power. Notably, once she arrives at the dragon’s caves, for example, she further defies fantasy stereotypes by asking the dragons to take her in as a captive, and Kazul, who values the princess’s “improper” pursuits, promptly puts Cimorene to work cleaning, organizing Latin books, and performing a range of other unconventional tasks. Once again, the primary narrative tension in the novel’s comes from other, more conventional characters who impose their fairy tale expectations upon Cimorene’s attempts to create a newer, freer space for herself. Almost every human that Cimorene meets misinterprets her situation, and knights arrive in great numbers “to rescue [her] from the dragon” (25), automatically assuming that she is being held against her will like a stereotypical princess would be. Not only are the Linderwallians incapable of breaking out of the status quo, but they also cannot imagine that anyone would want to.
The incredulity of the other human characters at Cimorene’s choices is expressed in superlative tones as they make absolutist statements that attempt to limit the scope of her prospects. For example, the first knight tells Cimorene that “princess always—” (25), but she cuts him off and corrects him before he can even finish his sentence, showing her assertive nature and steadfast principles. Likewise, when Keredwel later says, “No one volunteers to be a dragon’s princess” (65), the italicization of these words speaks volumes about the human characters’ unquestioning belief in a limited set of prescribed actions and paradigms. The only contrast to this pattern is Alianora, who does not make assumptions about Cimorene’s actions or fit into these tropes herself. As the two unconventional women bond over the similar audacity of their life choices, their new rapport demonstrates The Positive Impact of Friendship and Loyalty. Additionally, because Cimorene gains an ally in her strategic defiance of social norms, Wrede implies that the narrative world contains a larger contingent of people who want to free themselves from such expectations.
Unlock all 51 pages of this Study Guide
Plus, gain access to 9,100+ more expert-written Study Guides.
Including features: