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Giuseppe Tomasi di Lampedusa (1896–1957) was an Italian nobleman, writer, and intellectual best known for his novel The Leopard (Il Gattopardo). Tomasi was born on December 23, 1896, in Palermo, Sicily, into an ancient and aristocratic family. He was the last Prince of Lampedusa and Duke of Palma di Montechiaro. His father, Giulio Maria Tomasi, was a stern and traditional Sicilian nobleman, while his mother, Beatrice Mastrogiovanni Tasca Filangeri di Cutò, was an intellectual woman who greatly influenced his early education. Raised in a privileged but somewhat isolated environment, Tomasi was deeply attached to the family’s grand estates and the traditions of Sicilian nobility, motifs that would later pervade his writing. Educated primarily at home, he developed a love for literature, history, and languages. He was particularly influenced by the works of Stendhal, Proust, and Shakespeare. In his early adulthood, he briefly attended the University of Rome but was soon called to serve in World War I. Captured during the war, he was imprisoned in Hungary before escaping and returning to Italy.
After the war, Tomasi lived a relatively quiet life, traveling extensively throughout Europe, particularly in France and England. In 1932, he married Alexandra Wolff-Stomersee, a Latvian-born psychoanalyst, but the marriage was often strained due to their differing temperaments and interests. Though he spent much of his life as a private scholar, he never sought a public intellectual career. During World War II, the Tomasi family suffered significant losses. Their ancestral palace in Palermo was bombed, symbolizing the fading grandeur of the Sicilian aristocracy. These personal and historical changes deeply influenced his literary vision, but he did not begin writing fiction seriously until late in life. In the 1950s, he joined a literary circle in Palermo, where he found a small but supportive community of writers and critics, including Francesco Orlando and Gioacchino Lanza Tomasi (his adopted son and literary heir).
In the mid-1950s, Tomasi finally began writing his only novel, Il Gattopardo. The book is a semi-autobiographical work, inspired by the life of his great-grandfather, Don Giulio Fabrizio Tomasi, a Sicilian prince who witnessed the upheaval of the Risorgimento, the unification of Italy in the 19th century. The novel follows Don Fabrizio Corbera, Prince of Salina, a proud but pragmatic aristocrat who observes the transformation of Sicily with a mixture of resignation and nostalgia. The Leopard faced significant obstacles to publication. Tomasi submitted the manuscript to two major Italian publishers, Mondadori and Einaudi, both of whom rejected it. Their reasoning was that the novel was too melancholic, too nostalgic, and not in line with the more socially progressive literature of postwar Italy. Deeply disappointed, Tomasi never saw his novel in print; he died of lung cancer on July 23, 1957, at the age of 60.
After his death, Tomasi’s widow and his literary friends, including Giorgio Bassani, a respected writer and editor, championed The Leopard. Bassani, recognizing its literary significance, facilitated its publication through Feltrinelli in 1958. The novel was an immediate success, winning the prestigious Strega Prize in 1959 and receiving widespread acclaim from critics and readers alike. It was quickly translated into multiple languages and remains one of the best-selling Italian novels of all time. The Leopard was later adapted into a film by the renowned director Luchino Visconti in 1963, starring Burt Lancaster as Prince Salina, Alain Delon as Tancredi, and Claudia Cardinale as Angelica. The film, much like the novel, captured the grandeur and decline of Sicilian aristocracy and is considered one of the greatest Italian films ever made. Tomasi’s reputation as a writer has grown considerably since his death, and he is now recognized as one of the most important literary figures of 20th-century Italy.
The Leopard is set in Sicily during a period of great upheaval across the Italian peninsula. The Italian Risorgimento, meaning “Resurgence,” was the 19th-century movement that led to the unification of Italy. Spanning from the early 19th century to 1871, the Risorgimento was a complex process of political, social, and military struggles that ultimately resulted in the creation of the Kingdom of Italy. While its most well-known figures include Giuseppe Garibaldi, Giuseppe Mazzini, and Count Camillo di Cavour, the movement had profound effects on various regions of Italy, including Sicily. One of the most significant aspects of this transformation was its impact on the Sicilian aristocracy, a class that had long dominated the island’s political, economic, and social landscape.
The Risorgimento was driven by a combination of nationalist sentiment, economic aspirations, and external pressures. Prior to unification, Italy was a patchwork of states, including the Kingdom of the Two Sicilies, the Papal States, the Austrian-controlled northern territories, and several independent duchies. The Bourbon monarchy ruled Sicily and southern Italy, maintaining a conservative, feudal-like order that heavily favored the aristocracy while limiting economic and political reforms. The ideals of the French Revolution and Napoleonic rule had introduced new political ideas into Italy, inspiring various nationalist and liberal movements. Secret societies such as the Carbonari and political thinkers like Mazzini called for a unified Italy free from foreign rule. By the mid-19th century, the movement gained momentum, culminating in a series of uprisings, wars, and diplomatic maneuvers that eventually led to unification under the House of Savoy.
Sicily had long been ruled by foreign powers, including the Normans, Spanish, and Bourbons, and its aristocracy played a crucial role in maintaining stability. The island’s nobility controlled vast estates and wielded significant influence over the local population. The Bourbon monarchy relied on these elites to govern, granting them privileges in exchange for loyalty. However, the Bourbon rule was often marked by inefficiency, corruption, and repression. The Sicilian aristocracy, though privileged, was divided between those who sought modernization and those who preferred to maintain the status quo. Economic stagnation, combined with widespread poverty among the peasantry, created a volatile situation that made Sicily particularly susceptible to revolutionary sentiment.
One of the earliest major events of the Risorgimento was the 1848 revolution, which saw a temporary overthrow of Bourbon rule in Sicily. The revolutionaries established an independent Sicilian government that sought to implement constitutional reforms, but internal divisions and lack of external support led to its downfall. The Bourbons reasserted control, and repression followed. In 1860, Giuseppe Garibaldi launched his famous Expedition of the Thousand (Spedizione dei Mille), landing in Marsala with a small volunteer army. His campaign against the Bourbon forces quickly gained support from local populations, including middle-class liberals and peasants eager for change. However, the aristocracy was deeply divided: Some sided with Garibaldi, seeing an opportunity to preserve their status under a new regime, while others remained loyal to the Bourbons, fearing the loss of privileges.
Garibaldi’s success in Sicily was rapid, largely because of his ability to exploit local discontent. His forces captured Palermo and eventually pushed the Bourbon army out of the island. The fall of the Kingdom of the Two Sicilies was completed when Garibaldi handed over power to King Victor Emmanuel II of Piedmont-Sardinia, paving the way for the official unification of Italy in 1861.
The unification of Italy brought significant changes to Sicily, many of which undermined the power of the traditional aristocracy, as portrayed in The Leopard. The new Italian government sought to centralize administration, reducing the autonomy that Sicilian nobles had enjoyed under previous regimes. The abolition of feudal privileges, which had begun under Napoleonic influence, was now fully realized under the Italian state.
One of the most immediate effects was the redistribution of land. Many aristocratic families, burdened by high taxation and economic shifts, were forced to sell their vast estates. However, rather than benefiting the lower classes, much of this land was acquired by a new class of wealthy landowners, leading to the rise of the “gabelotti,” rural middlemen who managed the estates and often exploited the peasantry. This shift in power weakened the aristocracy’s grip on the countryside and contributed to long-term instability in Sicily.
Additionally, the Italian government implemented policies that favored the industrialized north over the agrarian south. While northern cities like Milan and Turin experienced economic growth, Sicily and the broader south faced economic neglect, deepening regional inequalities. The loss of political influence and economic control left many aristocrats struggling to adapt to the new order. Despite their decline in political and economic power, many members of the Sicilian aristocracy found new roles in post-unification Italy. Some entered politics, aligning themselves with conservative factions that sought to preserve traditional values. Others embraced cultural pursuits, contributing to literature, art, and historical studies.
The Leopard, set during the Risorgimento, follows the life of Prince Fabrizio Salina, a Sicilian nobleman who watches the decline of his class with a mixture of resignation and nostalgia. The book encapsulates the aristocracy’s paradoxical role in the Risorgimento: reluctantly accepting change while seeking to preserve their identity. Although the Risorgimento brought formal political unification, it did not solve the deep-rooted social and economic issues in Sicily. Aristocratic resistance to change, combined with the government’s failure to address poverty and inequality, contributed to continued unrest. The late 19th and early 20th centuries saw the rise of the Mafia, which filled the power vacuum left by the aristocracy and the weak state institutions.
Many Sicilian nobles emigrated or withdrew into private life, while others sought alliances with emerging economic elites. Over time, the aristocracy ceased to be a dominant force in Sicilian society, but their legacy persisted in cultural and historical narratives. Grand palaces, patronage of the arts, and family histories continue to influence Sicilian identity today.
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